Mister Imperceptible wrote: ↑Thu Nov 19, 2020 11:16 am
I think this is what Paglia is talking about when the adherents of Lacan, Derrida and Foucault take out their red pens and deconstruct (“easily translated”) the text as sexist or racist.
what paglia is really complaining about is being marginalized from academia, so she’s been ranting about the people who were fashionable in the 70s or 80s when she was trying to get tenure. and yes, academia can be a political cesspit. but just like any other cesspit, nothing special about it. try getting into advertising, lololol.
and parents don’t go reading foucault for child rearing advice (this would be hilarous. also terribly wrong.)
Mister Imperceptible wrote: ↑Thu Nov 19, 2020 11:16 am
It is the principle of anti-charity. Being a responsible parent gets equated to enforcing some demented tyrannical patriarchy. The burden is not on Peterson (or others with similar ideas) to prove he is not a fascist. That people believe he should bear that burden demonstrate to me a pathological resistance to even the most reasonable structure.
we all require structure. again, the people who want “no structure” are peterson’s fictions. i’ve only met one real anarchist all my life—and he wasn’t a humanities person, but a scientist. last i heard he’s still taking great personal risks to protest injustices.
the real question to ask is in what amount and on what basis do we establish authority and build our structure. we ask it in politics, we ask it in the family, we ask it in business, we ask it here.
we’re not lobsters, we’re not bronze-age societies, we’re not paleoman. we in the west live in postindustrial societies
and it’s our nature to question— just like the bronze-age greeks questioned. only we’e in different circumstances and *we can’t go back*
in my opinion, peterson just wants people to obey him, and preaches a backwards poisonous pedagogy under the guise of “responsibility.” he makes some good points, then ruins them with dogmatism.
besides, his house is far from perfectly in order, so he disqualifies himself from criticizing the world.
me, i don’t require purity or perfection, only a good argument. so i’ve watched his lectures, debates, etc. and for me peterson’s intellectual demise lies in dogmatism and oversimplification. i.e., “serotonin, hierarchy, the lobster.” too reductionist.
of course, some people want “simple truths” and he provides them. as erich fromm discussed long ago, many people want to escape freedom. not “reedom from” but “freedom to”.
peterson offers his own authoritarism against left authoritarism. i think neither are good. so pass.
Mister Imperceptible wrote: ↑Thu Nov 19, 2020 11:16 am
The efforts of Peterson seem to me a reconstruction after and against the deconstruction. The deconstructionists do not seem to have a real, lasting goal.
critical thinking is never going to provide you with dogmas. you’re expecting pears from the elm tree.
the purpose of critical thinking is not to provide certainties, but to debunk them. the “truth” it provides is reached through a sort of via negativa— it’s what’s left over after probing it. then you probe again.
in natural science, a hypothesis that resists falsification proves true. in the social sciences experimentation is not so easily done so we have a lot of ideology and statistics added to the mix. and the rest of the intractable stuff we can’t know empirically we usually leave for philosophy, so one is going to find endless speculation there, and yes, much of it pointless. but that’s part of what makes us human. thinking is not just utilitarian-- thinking can be an end in itself. even if just to kill the boredom of existence.
anyway, i can’t obey and become a lobster and stop thinking, and so i’ll continue to criticize angry dysfunctional dads because i don’t want to live in their perfectionistic, dysfunctional, shame-based houses. i actually shudder at the thought.
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eta: for a better advocate of traditional values without the angry blowhard angle, i’d highly recommend john bradshaw, who was an alcoholic priest who had an awakening about his condition, left the priesthood, embraced the recovery movement, and dedicated his life to healing people from shame. he was at the same time conservative and anti-authoritarian.